This article aims to encourage readers to think about the mature and cosmoethic exercise of free will, considering cosmoethic principles and Homo sapins serenissimus as a reference. This research was carried out based on self and hetero-observation, mainly in the pandemic contingency of Covid-19, which took control of the planet, as of the end of 2019, bringing up to the world the debate within the limits of liberty exercise. In this overwhelmed global environment, the author started questioning herself about how empathy could influence the maturing of free will and the binomial free-will–limitation. From this context, a reflection about
how the quality of Cosmoethics would interfere in a homeostasis way in the inner liberty and what principiological techniques could be applied to qualify this liberty.
This present article is based on personal reflection of the author about the relation of consciential paradigm, democratic pillar of liberty, regime of democratic govern, considering section of the Encyclopedia of Conscientiology, Politicology, mainly Cosmoethicracy. Such reflection is founded in the experience of more than two decades of conscientiology volunteering, essential consciential laboratory to the experimentation of
Cosmoethics. The present text suggests the concept of Cosmoethic Liberocracy in the condition of an intermediate stage between Democracy and Cosmoethicracy. It would be a regime of intermediate govern, a consequence of reflected, continuous, multidimensional, cosmoethic experience of free will, up to the consciential achievement of an Evolutionist or Serenissimus level, when Cosmoethicracy conditions are really present. Considering cosmoethic principles, the work aims to enrich the intermissivist’s reasoning about individual responsibilities and paraduties in the consolidation of more representative regimes of government of advanced dimensions, besides Democracy, once this is just a sine qua non condition, an inevitable stage, to the consolidation of Cosmoethicracy. It aims to cooperate with the political holothosene change bringing
homeostatic variables to the understanding of these regimes of government aiming to exemption of unnecessary, anachronistic self-mimeses. To exercise free-will, considering cosmoethic principles, turns it into
a substantial path to theorice establishment of Cosmoethic Liberocracy and, afterwards, to the consolidation of Cosmoethicracy. This personal and group victory, especially of the Cosmoethical Conscientiological Community
(ICCC), in Foz do Iguaçu, PR, where most of the pioneering intermissivists are, will produce beneficial holokarmic effects to those involved in this evolutionary challenge.